And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty [and] two months.
5. a mouth &c.] Dan 7:8.
to continue ] Literally, to make or do. This may mean “to spend,” so that the text will give the right sense: but perhaps rather, as in Dan 8:24; Dan 11:28; Dan 11:30; Dan 11:32, “do” is used absolutely for “do exploits.”
forty and two months ] See on Rev 11:2.
Fuente: The Cambridge Bible for Schools and Colleges
And there was given unto him a mouth speaking great things – John does not say by whom this was given; but we may suppose that it was by the dragon, who is said Rev 13:2 to have given him his power, and seat, and authority. The fulfillment of this is found in the claims set up by the princes and rulers here referred to – that mighty secular power that sustained the papacy, and that was, in some sort, a part of the papacy itself. These arrogant claims consisted in the assertion of a divine right; in the power assumed over the liberty, the property, and the consciences of the people; in the arbitrary commands that were issued; and in the right asserted of giving absolute law. The language used here is the same as what is found in Dan 7:8 when speaking of the little horn: In this horn were eyes like the eyes of a man, and a mouth speaking great things. For an illustration of the meaning of this, see the notes on that passage. Compare notes on Dan 7:25.
And blasphemies – That is, the whole power represented by the beast will be blasphemous. See the notes on Rev 13:1. Compare the notes on Dan 7:25.
And power was given unto him to continue forty and two months – Three years and a half, reckoned as months; or twelve hundred and sixty days, reckoning thirty days for a month; or twelve hundred and sixty years, regarding the days as prophetic days. For the evidence that this is to be so regarded, see the notes on Dan 7:25. This is the same period that we meet with in chap. Rev 11:2, and in chap. Rev 12:6. See the notes on those places. This fact proves that the same power is referred to in these places and in Daniel; and this fact may be regarded as a confirmation of the views here taken, that the power here referred to is designed to have a connection in some form with the papacy. The duration of the existence of this power is the same as what is everywhere ascribed to the papacy, in the passages which refer to it; and all the circumstances, as before remarked, show that the same general power is referred to by the two beasts which are described in this chapter. If so, the continuance or duration may be supposed to be the same; and this is indicated in the passage before us, where it is said that it would be twelve hundred and sixty years. In regard to the application of this to the papal power, and the manner in which the calculation is to be made of the duration of that power, see the notes on Dan 7:25, and the remarks at the end of that chapter. The meaning in the passage before us I take to be, that the papal power, considered as a civil or secular institution, will have, from the time when that properly commenced, a duration of twelve hundred and sixty years. In the Scriptures there is nothing more definite in regard to any future event than this.
Fuente: Albert Barnes’ Notes on the Bible
Verse 5. And there was given unto him a mouth speaking great things] That is, There was given to the rulers of the Latin empire, who are the mouth of the beast, (and particularly the Roman emperors of Germany,) power to assume great and pompous titles, indicative of their mighty sway over many subjugated countries, (see the imperial instruments of the middle centuries in the Corps Diplomatique,) and also to utter against their opponents the most terrible edicts.
And blasphemies] The system of worship supported by the beast is a system of blasphemy, as there will be occasion to show presently.
And power was given unto him to continue forty and two months.] As these forty-two months are prophetic, they must mean so many years as there are days contained in them; viz., 1260, each month containing 30 days. The beast, therefore, will continue in existence at least 1260 years; but when the termination of this period will take place is difficult to say, as the beginning cannot be at present indubitably ascertained.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
And there was given unto him a mouth speaking great things and blasphemies: by him here must be meant antichrist, (as appears by the forty-two months, his period, being the same with one thousand two hundred and sixty days), both the secular power of the emperors of Rome at this time, and the ecclesiastical power of the bishops of Rome concurred to make one antichrist. God permitted, and the devil influenced, this beast to speak great things, as Dan 7:11, which is interpreted by the term blasphemies. Blasphemies against God signifies strictly any reproachful speeches against him, whether attributing to him the creatures imperfections, or denying him the perfection proper to him, or giving to the creature what belongs to God only, which blasphemy must be in all idolatry; for adoration is due unto God alone, and when this is given to any creature, there is both blasphemy in the doctrine which teacheth the lawfulness of it, and idolatry in the practice of it.
And power was given unto him to continue forty and two months: these forty-two months are (as hath been before showed) the same term of time with one thousand two hundred and sixty days, and must be the term of antichrist, which was given him to tread down the outward court in; so as the beast here spoken of must be the antichrist, who began in the civil power of the Roman empire, but was quickly metamorphosed into the ecclesiastical power of the bishop of Rome; in comparison of whose power (after he had obtained the primacy) indeed the emperors power was very small.
Fuente: English Annotations on the Holy Bible by Matthew Poole
5. blasphemiesSo ANDREASreads. B reads “blasphemy.” A, “blasphemous things”(compare Dan 7:8; Dan 11:25).
power“authority”;legitimate power (Greek, “exousia“).
to continueGreek,“poiesai,” “to act,” or “work.”B reads, “to make war” (compare Re13:4). But A, C, Vulgate, Syriac, and ANDREASomit “war.”
forty . . . two month(Seeon Re 11:2, 3; Re12:6).
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
And there was given unto him a mouth,…. The beast is said to have a mouth before, like the mouth of a lion, Re 13:2; but now he was moved and stirred up by the dragon, the devil, to open it, not only in a cruel and voracious way, but in a haughty, lying, and blasphemous manner: and this was given him, it was at the instigation of Satan, and by divine permission; his coming, speaking, and acting, were after the working of Satan, but not without the will of God; who, as he gave up many to a judicial blindness, to believe his lies and blasphemies, gave up him to speak them, as follows:
speaking great things, and blasphemies; great swelling words of vanity; calling himself by high and lofty titles, as Christ’s vicar, Peter’s successor, head of the church, universal bishop, c. promising great things to his followers, riches, honours, pleasures, pardons, and heaven itself and uttering things of a blasphemous kind, or great blasphemies, the particulars of which are mentioned in Re 13:6; so the little horn, who is the same with the Romish antichrist, is said to have a mouth speaking great things, very great things, and his look more stout than his fellows, Da 7:8.
And power was given unto him to continue forty [and] two months; to continue in being, or to continue blaspheming and speaking great things; and indeed, as long as he continues, he will continue blaspheming; as soon as he arose he had a name of blasphemy on his heads, and his mouth was immediately opened in blasphemy, and so it continues, and will to the end of this date. The Ethiopic version reads it, “and power was given to him to do signs, whatsoever he would”; miracles, lying signs and wonders; see Re 13:13. Some copies read, and so the Arabic version, “and power was given him to make war”; but he did not make war as soon as he arose, and so not all the time that is here allotted him; and the word “war” seems to be transcribed from Re 13:7. The phrase rather intends his being, and the continuance and duration of it; which is the same period of time in which the holy city is trodden under foot by this beast, and the same with the 1260 days or years, in which the witnesses prophesy in sackcloth, and the woman, the church, is in the wilderness, Re 11:2; for forty two months, reckoning thirty days to a month, as the eastern people did, make just 1260 days, for these things are all contemporary: hence it appears, that 1260 prophetic days, that is, years, contain the whole period of antichrist’s reign and continuance; so that could we tell where they began, it might be exactly known when his reign will end; but for want of knowing the former, the best of calculators have failed in the latter: but seeing the time when he was made universal bishop by Phocas bids fair for the time of his open appearance, and the beginning of his reign, and of his blasphemy, which was in the year 859, to which, if we add 1260, the expiration of his reign will fall in the year 1866; so that he may have upwards of an hundred and twenty years yet to continue; but of this we cannot be certain; however, the conjecture is not improbable.
Fuente: John Gill’s Exposition of the Entire Bible
There was given to him ( ). First aorist passive indicative of , to give, as in next line and verse 7. Perhaps a reference to (he gave) in verse 4, where the dragon (Satan) gave the beast his power. The ultimate source of power is God, but the reference seems to be Satan here.
Speaking great things and blasphemies ( ). Present active participle of , agreeing with (nominative neuter singular and subject of ). The words are like Daniel’s description of the Little Horn (Rev 7:8; Rev 7:20; Rev 7:25) and like the description of Antiochus Epiphanes (I Macc. 1:24). Cf. 2Pe 2:11.
To continue (). First aorist active infinitive (epexegetic use) of , either in the sense of working (signs), as in Da 8:12-14, with the accusative of duration of time ( months), or more likely in the sense of doing time, with as the direct object as in Matt 20:12; Acts 20:3; Jas 4:13.
Fuente: Robertson’s Word Pictures in the New Testament
To continue forty and two months [ ] . Lit., to make forty and two months. Similarly, Act 14:33, poihsantev cronon having tarried a space; lit., having made a time. See on continued there a year, Jas 4:13. The best expositors, however, render poihsai absolutely, to work, and the following accusative as the accusative of duration, “during forty and two months.” Rev., margin to do his works during, etc. See Dan 11:28.
Fuente: Vincent’s Word Studies in the New Testament
1) “And there was given to him a mouth,” (kai edothe auto stoma) “And there was given to him (the beast)’a mouth,” a capacity to speak, to bellow forth, spew forth devilish words.
2) “Speaking great things and blasphemies,” (laloun megala kai blasphemias) “Continually speaking great things and blasphemies,” things of impiety, matters of derision against the living God, Dan 7:8; Dan 7:25.
3) “And power was given unto him,” (kai edothe auto eksousia) “And there was given over (doled out) to him administrative authority,” by Divine permissive will, even though he was base.
4) “To continue forty and two months,” (poiesai menas tesserakonta (kai) duo) “To act (to do his thing in blasphemies) for a period of forty and two months,” the last half of Daniel’s seventieth week; to go on in rebellion until the end of the 70th week of Jacob’s trouble, Dan 9:26-27; Dan 11:36-39; Dan 11:44-45; Dan 12:6-12.
Fuente: Garner-Howes Baptist Commentary
(5) And there was given . . .In these verses the words and the works of the wild beast are described. The 5th verse tells us that the liberty to speak and work was given to him. There is consolation in the words: he has no power beyond what is given; behind his reckless and apparently irresistible power there stands the veiled but real power of God. Thou couldest have no power (the saints may take up their Lords words) against me, except it were given thee from above. He speaks great things, and blasphemy. And there was given him authority to act (literally, to do) forty-two months. Again the familiar period, the limited time of the world-power.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
5. Speaking great things Words from Dan 7:8, spoken of the fourth, or Roman beast, here claiming to be the sole Church of God on earth, out of which is no salvation; and in the person of its spokesman and pontiff claiming to be God on earth.
Forty and two months Or 1260 days. See note on Rev 12:14. Elliott measures this beast-period from the year A.D. 529, when the Emperor Justinian conferred the title and power of universal bishop on the pope. This starting-point will bring the close of the period at 1789. That year was the birth-year of the French Revolution, by which the despoliation of the power of the pope was inaugurated. The Church properties in France were confiscated, the monasteries were suppressed, and the clergy were compelled to a solemn abjuration of their allegiance to the pope. The other countries of Europe followed the French example. When Bonaparte came into power he deprived Pope Pius VII. of his territories, and imprisoned him. The pope continued stripped of his powers until the restoration of the old regimen on the downfall of Bonaparte. Popery never recovered its ancient persecuting supremacy. Since that day the decline of the politico-ecclesiastical power of the papacy has been constant, under the growth of the primitive principles of Christian toleration. The Protestant States have increased in intelligence and power, and the Romanistic have waned. The battle of Sadowa humbled the power of Austria, and the battle of Sedan prostrated France. The creation of the kingdom of Italy deprived the pope of his temporal kingdom, and Protestant missions are defying the pontiff in sight of the Vatican.
Fuente: Whedon’s Commentary on the Old and New Testaments
‘And a mouth speaking great things and blasphemies was given to him and he was given authority to continue for forty two months.’
This refers to the head that was smitten to death and was healed (v. 3). ‘Was given to him’. Up to now this phrase has signified God’s permitting. Now it has a twofold meaning. Outwardly it is the Serpent who ‘gives’ his authority to him, but John recognises that behind this, as behind all things, is God (compare 1Ch 21:1 with 2Sa 24:1).
The claim to Imperial divinity was first emphasised under Augustus (although earlier Caesars were accepted as divine by many), but it was Gaius Caligula who assiduously propagated such a belief in his own divinity throughout the Empire, and even sought to enforce it by force among the Roman aristocracy who naturally were most wary of his claims. While the Roman aristocracy were happy to see the common people worshipping the Emperor, they were the last to believe in the divinity of Emperors, for they knew them too well, and under Caligula some of them suffered for it.
He also included in his efforts the aim of setting up his image in the Jerusalem Temple, and images in other places, and he reacted against any attempts to deny him worship. Tiberius had laid little emphasis on the Imperial cult. Caligula brought it to the fore. This would naturally result in many conflicts with Christians who at various times would find themselves in a position where they had to deny his deity and refuse to offer sacrifices to ‘Rome and the Emperor’. (Historically he is not viewed as strictly a wholesale persecutor of Christians per se, for he persecuted everybody, but contemporary Christians who suffered and saw others suffering under his claims no doubt saw it differently).
His reign was the first in which emperor worship became a major issue and lasted for three years and ten months. John sees this is significant and dates from the early part of his reign, putting it in terms of prophetic terminology as ‘forty two months’ (between three and four years – note that the forty two months is not strictly said to be the length of his reign, thus a short period can be seen as excluded at the beginning before his persecutions really got under way).
As we have mentioned Tiberius had not been an enthusiastic propagator of his divinity, and the shock with which Caligula’s emphatic proclamation of divinity and demand for worship from all was received by Christians is clear from John’s reference to it here. It brought a new perspective to, and emphasis on, Emperor worship which boded ill for the future. But in the end it is not the specific activity of Caligula that is finally in mind but the continued activity of the wild beast.
Fuente: Commentary Series on the Bible by Peter Pett
The power of the first beast:
v. 5. And there was given unto him a mouth speaking great things and blasphemies, and power was given unto him to continue forty and two months.
v. 6. And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven.
v. 7. And it was given unto him to make war with the saints and to overcome them; and power was given him over all kindreds and tongues and nations.
v. 8. And all that dwell upon the earth shall worship him, whose names are not written in the Book of Life of the Lamb slain from the foundation of the world.
v. 9. If any man have an ear, let him hear.
v. 10. He that leadeth into captivity shall go into captivity; he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. From these words it is plain that the old heathen Roman Empire is continuing in the form of the papacy, for the description is so clear and unmistakable: And there was given to him a mouth speaking great things and blasphemies, and there was given to him power to do so forty-two months; and he opened his mouth for blasphemy against God, to blaspheme His name and His dwelling, those that dwell in heaven; and there was given to him to wage war with the saints and to conquer them, and there was given to him power over every tribe and people and tongue and nation. Here the rise of Anti-Christ’s kingdom is depicted in a few masterful strokes. For it is characteristic of him that he speaks great and vaunting blasphemies, not only with regard to his own position in the Church, but also in the doctrines which place him in the temple of God as a god, and give him power over the Godhead Himself, as in the Mass, where the priest is said to have power to create the person of Christ by his blessing of the bread. By God’s permission, Anti-Christ had only a limited time for the unrestricted indulgence in this behavior, but he made the most of this time. The blasphemies which are contained in the official declarations of the Roman Church, especially as to the power of the Pope, are such as to make a Bible Christian shudder. There can incidentally be no greater folly than to underestimate the power which Anti-Christ possessed in the past and which he wields today. Not only does he wage war against the saints, the believers, but he also had overcome untold thousands, getting them into his power and poisoning their souls with his idolatrous poison. Not only over a single city, state, or nation does his authority extend, but his officials are found in all tribes and peoples and tongues and nations. The power of Anti-Christ is a scourge of God visited upon the nations, and many a person that did not want to accept the simple doctrine of the atonement of Christ, of the justification of a poor sinner without the deeds of the Law, by grace alone, has been enmeshed in the net of Rome and in the blasphemous doctrine of salvation by works.
For that reason St. John continues: And there will worship him all those that dwell upon the earth, every one whose name is not written in the Book of Life of the Lamb that was slain from the foundation of the world. The power of Anti-Christ is not confined to those that actually are members of His Church. There are thousands and millions outside of his kingdom that secretly or openly worship him, because they admire the wonderful perfection of the system which he has built up in the last fifteen centuries, or because they fear his power. But by the grace of God such worshipers are only those whose names are not written in God’s Book of Life, that is, in that of the Lamb, Jesus Christ, whose death for all sinners was a fact established by the counsel of God from the foundation of the world. In the very first prophecies and types Christ was revealed as the Savior of the world, Gen 3:15-21; Exo 12:6; 1Co 5:7. This is such an important thought and it must be kept in mind so continually by all Christians that the seer calls out: If anyone has ears, let him hear. And he adds the warning: If anyone leads into captivity (or: is destined for captivity), he leads into captivity (or: into captivity he goes); if anyone kills with the sword, by the sword he must be killed; here is the patience and the faith of the saints. These words contain a warning for the enemies and a consolation for the believers. The latter must expect martyrdom: that is inevitable where enemies of Christ come into power. But the wrath of God will find these and will give them the punishment which their transgression merits. But he who loses liberty and life for the sake of Christ will at the same time gain eternal liberty and life. It is here that the patience and the faith of the saints, of the true believers, come into their own; for they will inherit the promise through the grace of God, Heb 6:12.
Fuente: The Popular Commentary on the Bible by Kretzmann
Rev 13:5-7 . As the conception of the form of the beast in general (Rev 13:1-2 ) is conditioned by the Danielian prototype, so also the individual chief features which describe the activity of the beast are in conformity with what Daniel says of antichrist. Not only the schematical determination of time for the antichristian activity of the beast, forty-two months, [3302] is derived from Dan 7:25 ; Dan 12:7 ; but also the characteristic representation of the presumptuous, blasphemous speech, [3303] and of his conflict with the saints, [3304] makes the beast appear in the same way as the concretion of the antichristian world-power withstanding the N. T. communion of saints, as in Daniel’s view Antiochus Epiphanes arrayed himself against the O. T. Church. But Zll. finds incorrectly also in 7 b an analogy with Dan 7:14 , in that the sense that what is there ascribed to Christ, is here declared concerning the antichristian universal monarchy of the beast, as the contrary of the Messiah; for the of the beast, i.e., the definite supreme power thereof, adapted to its position and task, corresponds neither to the kingly glory over all nations granted to the Son of man, [3305] nor to his peculiar , which, as the itself, is marked as one that is eternal. [3306] The , Rev 13:5 ; Rev 13:7 , [3307] which refers to the ultimate ground of divine authority, contains for believers a consolatory determination which belongs to the , Rev 13:2 ; for only in accordance with God’s order can the dragon equip his beast, and only within the limits fixed by God can the beast work in virtue of the ascribed to him.
. The supercilious speaking of great things is already in itself the testimony of an egotistic boasting of one despising the living God, and then becomes openly blasphemous when the presumptuous speeches have such definite reference to God as is expressed, e.g., in Rev 13:6 ; cf. also the declaration put, in Rev 13:4 , into the mouth of the adherents of the beast. The historical foundation for the description, Rev 13:5 a , is formed by the declarations repeated in various ways, in which Roman insolence not only ascribed to itself absolute dominion over the world, but also expressly gave divine names and divine honor to the city, the empire, and the emperor. [3308]
. In the following accus., the express object to may be found, [3309] and with Luther, Ewald, etc., the explanation may be rendered: Power was given him to bring in forty-two months besides; viz., in the manner described in Rev 13:5 a . But this mere determination of time appears too circumstantial for the Apoc.; hence it is explained better by Vitr., Zll., De Wette, Hengstenb., etc., after the analogy of Dan 8:24 ; Dan 11:28 ; Dan 11:30 ; Dan 11:32 ; Psa 37:5 , where the likewise occurs without any express designation of the object: power was given him to work , to ply his business, for forty-two months. In connection with this it is to be observed, [3310] that thus the two parts of Rev 13:5 briefly designate what is more fully described in Rev 13:6 (cf. Rev 13:5 a ) and Rev 13:7 (cf. Rev 13:5 b ).
The prefixed (Rev 13:6 ) is more definitely specialized in a threefold way, to which already the plural . . . , which is here certain, points, viz., first , , whereby is designated the calumniation directed immediately against God himself, which is especially fulfilled by the beast usurping for himself the divine names and honor; secondly , , i.e., as it is also made manifest from the following words, [3311] heaven, which, as God’s tabernacle, is an object of the blasphemous speeches of the beast; and, finally , , because it is God’s gracious work, that he has opened heaven as his tabernacle for those who now dwell with him therein. The two last kinds of blasphemy are mediate, but they have place just as certainly as the world-power, represented by the beast, speaks only with mockery of that which was to believers the home towards which their entire hope was directed; and accordingly the world-power stood in opposition to the inexhaustible source of their consolation and patience.
. . To the instrument of the dragon it is given on God’s part to fulfil what the dragon had in mind when he prepared the beast. [3312]
; viz., in so far as the saints must succumb to the power of the beast, and suffer imprisonment, banishment, death, and all kinds of . [3313] Besides, it is just in this that the true victory of saints consists. [3314]
. . . . Ewald, by determining the according to the measure of what immediately precedes, [3315] reaches the erroneous conception that the . , . . . , is to be referred to Christians [3316] But the expression designates, by its four specifications, [3317] the entire number of the inhabitants of the earth who easily appear in opposition to the saints; hence the . , . . . , is the great and sovereign power [3318] which is granted to the beast with his empire. Because of this he is in a position to war victoriously against the saints. But as in Rev 13:5 a , so also here, where there is a definitive designation of the on which the entire dreadful activity of the beast depends, the consolatory thought lies in the background, that even though the supreme power, which the dragon has given (Rev 13:2 ) to the beast, is so great that it extends over the whole world, yet it is at last only by the Divine bestowment, and therefore beneath the Divine order and limitation, that the beast possesses, and can exercise, his .
[3302] Cf. Rev 11:2 , Rev 12:14 .
[3303] . . Cf. Dan 7:8 ; Dan 7:20 ; Dan 7:25 .
[3304] Cf. Dan 7:21 .
[3305] , .
[3306] . , , . . .
[3307] Cf. Rev 6:4 ; Rev 6:8 , Rev 7:2 , Rev 9:5 .
[3308] Cf. Introduction, p. 51.
[3309] Cf. Act 15:33 ; 2Co 11:25 ; Jas 4:13 .
[3310] Vitr., Hengstenb.
[3311] Cf. Rev 21:3 .
[3312] Cf. Rev 12:17 , Rev 13:2 .
[3313] Cf. Rev 11:7 .
[3314] Cf. Rev 12:11 , Rev 2:10 sq.
[3315] “It is allowed to perpetrate this slaughter throughout all lands and nations.”
[3316] “From the nature of the topic and thought, it is apparent that only Christians dwelling everywhere throughout the world are to be here understood.”
[3317] Cf. Rev 5:9 , Rev 11:9 , Rev 14:6 , Rev 17:15 .
[3318] Also Ew. ii.
Fuente: Heinrich August Wilhelm Meyer’s New Testament Commentary
5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
Ver. 5. And there was given unto him ] As once was to Antiochus, that little antichrist,Dan 7:25Dan 7:25 . What cracks the pope makes of his unlimited power and prerogatives; who knows not? what blasphemies he belcheth out of the fable of Christ, of eating his pork, Al despito di Die, in despite of God; of suffering himself to be styled “the Lamb of God that taketh away the sins of the world,” as Pope Martin IV did; of drinking a health to the devil, as another of them did, who hath not heard? Baronius, in the year 964, reckoning up certain of the popes, calleth them monsters, an abomination of desolation in God’s temple, &c. Cardinal Benno saith of Pope Hildebrand, that he was a blasphemer, a murderer, a whore master, a necromancer, a heretic, and all that is naught. The Church of Rome (saith another of their own writers) had deserved now for a long time no better of God than to be ruled by reprobates. Marcellus II, pope of Rome, said, that he could not see how any pope could be saved. (Jac. Revius, p. 275.)
Forty and two months ] Here Mr Brightman calculates and pitches the ruin of Antichrist upon the year 1686, or thereabouts.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
Rev 13:5 . “Big and blasphemous (or abusive; 2Pe 2:11 ) words.” So Apoc. Bar. lxvii. 7: “surget rex Babylonis qui destruxit nunc Sionem et gloriabitur super populo et loquetur magna in corde suo coram Altissimo”.
Fuente: The Expositors Greek Testament by Robertson
speaking. App-121.
continue. Literally do, or Act 2Th 2:3 records the coming of “the man of sin (lawlessness)”, who is this beast from the sea. In 2Th 2:8 “that wicked” = “the lawless one”, who is the beast from the earth, verses: Rev 13:11-18.
Fuente: Companion Bible Notes, Appendices and Graphics
Rev 13:5. ) This ancient, short, middle reading is the genuine one:[146] so that the accusative , months, answers to the question, how long. Others have supplied : more, . Both of them from Rev 13:7. One important point is marked out in Rev 13:5; another, the calamity increasing, Rev 13:7. A fuller consideration of these months will follow at Rev 13:18 : by the use of which, there will be no doubt as to the meaning of the close of the power of the beast. Many persons, when they hear anything of this kind for the first time, wonder at it, as news of future events, instead of reverencing it as the word of God: they say, in short, that the matter is worthy of consideration, and yet they do not consider it in such a manner, as to lay aside for a little time lighter subjects (and what subject is not light in comparison with these of such great magnitude?), and examine into the truth: and then, when they have once or twice heard and related it, having lost the taste of novelty, they loathe it; and with the character which they always had, they rush into the Divine judgments, whether known or unknown, regarding neither things past, nor things present, nor things future. Let them take care what they are about. We do not write for them: we will not be silent out of regard for them. See ch. Rev 22:10-11. The close of the power of the beast is therefore approaching nearer and nearer: and matters of the greatest importance will precede that close, which matters remain from ch. 13 and 14, and which are contained in ch. 15 and 16. But the Non-being of the beast will follow the same close, and so will many other things, which are described in ch. 17 and those which follow.
[146] So Iren. But ACh Vulg. Syr. read after ; and B prefixes before ; which, however, Tisch. and Lachm. with the weightier authorities omit.-E.
Fuente: Gnomon of the New Testament
a mouth: Dan 7:8, Dan 7:11, Dan 7:25, Dan 11:36
and power: Rev 11:2, Rev 11:3, Rev 12:6, Rev 12:14
to continue: or, to make war, Rev 13:7, Rev 11:7
Reciprocal: Psa 12:3 – tongue Psa 17:10 – with Psa 94:4 – boast Isa 36:14 – General Jer 27:7 – until Jer 50:29 – for she hath Eze 4:6 – each day for a year Eze 13:23 – for I Eze 20:27 – Yet Eze 35:13 – with Dan 5:23 – lifted Dan 7:21 – General Dan 8:11 – he magnified Dan 8:14 – Unto Dan 12:7 – that it Dan 12:11 – a thousand Hos 7:16 – the rage Oba 1:12 – spoken proudly Mat 15:18 – General Mar 5:13 – gave Eph 4:29 – no 1Ti 1:20 – blaspheme 2Ti 3:2 – blasphemers Jam 2:7 – blaspheme Jam 3:5 – so 2Pe 2:18 – they speak Rev 9:5 – it was Rev 13:1 – blasphemy
Fuente: The Treasury of Scripture Knowledge
Rev 13:5. There was given unto him. When something is given there must be a giver either directly or indirectly. The preceding verse tells of the people of the world worshipping the beast, and hence it is reasonable to conclude that this power or permission to speak blasphemies was his by common consent. These are the same kind of blasphemous words that are mentioned in verse 1. Continue forty and two months. We recognize this to be the same period that is elsewhere mentioned and that it is the Dark Ages. An apparent difficulty may present itself here. It is well known that the Dark Ages of 1260 years was the result of the union of church and state, at which time the apostate church was come to power. But our present verse is still under the time of Pagan Rome, and hence the period of the forty two months should not be started yet. It is one of the cases where God charges the fruits of a thing to that thing itself. Pagan Rome started the work of persecuting the Christians, and when the apostate church came into power it formed another beast (the Papal) which “retired from active service” the other beast. But the new beast just followed after the pattern set by the first one–“exerciseth all the power of the first beast” (verse 12). John was enabled to look ahead and see this conduct of the second beast, and hence laid the blame of the forty and two months at the door of the first beast, considering him as morally responsible for it, even though the apostasy did not actually get under way until the first beast was “taken out of the way” (2Th 2:7).
Comments by Foy E. Wallace
Verse 5.
(3) The blasphemies of the beast–Rev 13:5-10.
1. And there was given unto him a mouth speaking great things and blasphemies–Rev 13:5. With malignant satisfaction and gloating over the success of the conquests, the beast proclaimed an impious profanation against God– to blaspheme his name. The emperor not only opposed God, or spake derogatorily of God, but he blasphemed–desecrated the name, Jehovah, which was held in the ultimate degree of reverence by the Hebrews: “I appeared unto Abraham, unto Isaac and unto Jacob by the name of God Almighty, but by my name JEHOVAH was I not known to them”– Exo 6:3. This was God’s name–my name, the text says, and was indicative of the attributes of eternal and immutable self-existence: I AM THAT I AM–, Exo 3:14. It was this eternal and almighty name which was with arrogant imperial defiance blasphemed, assuming for himself the attributes and prerogatives of God and commanding the worship of the emperor by all the world.
The Jehovah passage of Exo 6:3 is one of sublimity. It is God’s own declaration of omnipotent majesty. Moses stood before Jehovah in awe, and all men should stand in His august presence now, and should so honor Him in prayer, “Who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting.” Such sublime attributes forbid the lately modern forms of praying in degraded terms of familiarity with God–addressing God as if He were man, as one would address a human father. It is being said that to employ Thee and Thou in prayer is archaic and obsolete, and the sophisticated approach to God is to fling you into the face of his Divine Presence. But thee and thou are not obsolete in sacred literature, in poetry and in music. Shall the worshipper be more reverent in song than in prayer? These very proper words of address are current in sacred use in our literature, and are entirely literary in reverent character, and to replace Thee and Thou with you in songs of praise to God would be degrading to the “psalms, hymns and spiritual songs” that we sing in “making melody with the heart unto God”–and it is just that degrading to prayer. Try it on such songs as “My Faith Looks Up To Thee, Thou Lamb Of Calvary” and “How Great Thou Art, How Great Thou Art”–and feel the difference! And in the experiment, try reading the Lord’s prayer of Joh 17:1-26 substituting the you for Thee and Thou–read it and wince!
God is Jehovah, the great I AM, and to address Him in the common pronoun you is a degrading familiarity with God that is inexcusable. In prayer the reverent prostrated petitioner before His Throne should never talk down to God–prayer talks up to God. The Lord’s command to call no man Father upon this earth prohibits addressing men as God, and it conversely forbids speaking to God as if He were man. The name Jehovah forbids familiarity. This humble writer could never bring himself to the point of addressing God in prayer in the common term you.
“And God spake unto Moses, and said unto him, I am the Lord: and I appeared unto Abraham, unto Isaac and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.”
The descriptions by Paul, in 2Th 2:3-4, of the sacrilegious assumption of divine exaltation by the emperor for himself, parallels the visional representations of the same thing by John in Revelation. The Thessalonian passage refers to “that man of sin . . . the son of perdition, who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.” This passage as a reference to emperor Nero could not be made more obvious without actually calling his name; but for either Paul or John to mention the name of the living emperor in such connections would have accentuated the persecutions all over the empire–hence, the code language of these descriptions of verses 5 to 10.
2. And power was given unto him to continue forty and two months–Rev 13:5. Here is the third repetition of the thousand two hundred and threescore days of chapters eleven and twelve; and, as previously commented, it embraces the exact mathematical period from the date of Nero’s order to Vespasion for the invasion of Judea to the fall of Jerusalem. This was the period of time assigned to the emperorbeast for the accomplishment of the destruction of Jerusalem and the obliteration of the Jewish state.
Fuente: Combined Bible Commentary
Rev 13:5. And there was given him a month speaking great things and blasphemies. This is the first of three things spoken of (Rev 13:5-7) as given, i.e given by God to whom in its utmost might the beast is subject. The description is taken from Dan 8:8; Dan 8:20; Dan 8:25, where similar language is used of the Little Horn. The second thing given is authority to work forty and two months. For the time here specified see on chap. Rev 11:2.
Fuente: A Popular Commentary on the New Testament
The beast is very proud and speaks things against God. This will only last a short, or broken, period of time. ( Rev 11:2-3 ; Rev 12:6 ; Rev 12:14 ) He also speaks against the tabernacle of God, which would be the church, God’s dwelling place. The sense of “them that dwell in heaven” may be found in referring to angels, or the members of the church whose citizenship is in heaven. ( Php 3:20 ; Eph 1:3 ; Eph 2:6 )
Fuente: Gary Hampton Commentary on Selected Books
Rev 13:5-8. And there was given unto him a mouth speaking great things This expression seems to be taken from the description of the little horn in Daniels vision, (Dan 7:8,) and is explained, Rev 13:11, by the voice of the great words which the horn spake. It must be observed, however, that it is of the secular empire that this is spoken, which empire is here considered as under the influence of the ecclesiastical power of Rome, and as being merely its agent, and especially the agent of the pope, the speaking image of the beast. And it is well known what blasphemous and extravagant claims of authority and power have been made by him, who has been styled, His Holiness Infallible Sovereign of kings and kingdoms Christs Vicegerent yea, God upon earth. Power also has been given unto him to continue Greek, , to practise, prevail, and prosper, forty and two months It doth not follow from this that the beast is to continue to exist for no longer a term, but he is to practise, to prosper, and prevail, for that term: as the holy city (chap. Rev 11:2) is to be trodden under foot of the Gentiles forty and two months, which are the twelve hundred and sixty days, or years, of the reign of antichrist. But if by the beast were understood the heathen Roman empire, that empire, instead of subsisting twelve hundred and sixty, did not subsist four hundred years after the date of this prophecy. And he opened his mouth in blasphemy, &c. This newly-erected government of Rome used the authority it had obtained in making and publishing constitutions for the establishment of idolatry, in contempt of God and his true worship, and by all methods of oppression and persecution, forcing the church to comply with them, and yield obedience to them. Any acts of idolatrous worship, says Lowman, may well be expressed by blaspheming God and his name, as they deny to the true God his distinguishing honour, and give it to creatures, whether to images, saints, or angels. The church, as it is called the temple of God, the place of Gods presence, is properly also called his tabernacle. By them that dwell in heaven, Grotius understands all saints, all Christians, whose conversation is in heaven. The Christian Church is called, the Jerusalem which is above, Gal 4:26; and the governors of it are styled angels, Rev 1:20. To blaspheme them, therefore, that dwell in heaven, will signify the contempt and injurious manner with which the new government of Rome shall treat the true worshippers of God, as well as God himself and his name. So much for his blasphemies; nor are his exploits less extraordinary. It was given unto him to make war with the saints, and to overcome them The power of this new Roman government became so great, by divine permission, that it prevailed against the worshippers of God, either to force them to a compliance with the corruptions established by its authority, or to persecute them for their constancy; and this oppressive power was extended far and wide, even over all, or many, kindreds, and tongues, and nations Even in all the countries of the western Roman empire. And who can make any computation, or even frame any conception of the numbers of pious Christians who have fallen a sacrifice to the bigotry and cruelty of Rome, or this new Roman government? Mede, upon the place, hath observed from good authority, that in the war with the Albigenses and Waldenses, there perished of these poor creatures in France alone a million! From the first institution of the Jesuits to A.D. 1480, that is, in little more than thirty years, nine hundred thousand orthodox Christians were slain. In the Netherlands alone the duke of Alva boasted that within a few years he had despatched to the amount of thirty thousand persons, and those all by the hands of the common executioner. In the space of scarce thirty years, the inquisition destroyed, by various kinds of torture, one hundred and fifty thousand Christians. Sanders himself confesses that an innumerable multitude of Lollards and Sacramentarians were burned throughout all Europe, who yet, he says, were not put to death by the pope and bishops, but by the civil magistrates; which perfectly agrees with this prophecy, for it is of the secular beast that it is said, He shall make war with the saints, and overcome them. No wonder that by these means he should obtain a kind of universal authority over all kindreds, and tongues, and nations. Let the Romanists boast, therefore, that theirs is the catholic church, and universal empire: this is so far from being any evidence of the truth, that it is the very brand infixed by the Spirit of prophecy. And all that dwell upon the earth shall worship him All the inhabitants of the earth, to which this new power shall reach, shall be prevailed upon to receive his idolatrous constitutions, and yield obedience to his tyrannical authority: whose names are not written in the book of life, &c. Except such true and faithful servants of God as are enrolled in the registers of heaven, according to the promises of Christs gospel, who from the beginning was the true propitiation and mediator of acceptance with God, and of the blessings consequent thereon. It has been justly observed by Mr. Faber, that there is a great inaccuracy in Bishop Newtons exposition of the above paragraph, in that he seems to confound this beast, or the secular empire, in all the ten kingdoms, with the little horn predicted by Daniel, which accords with the second beast afterward mentioned. As the secular power, however, executed the persecuting decree of the ecclesiastical power, and gave its power to that beast, the things represented by Bishop Newton as accomplishing this prophecy did indeed accomplish it, though he has not marked the manner in which this was done.
Fuente: Joseph Bensons Commentary on the Old and New Testaments
Verse 5
Forty and two months; the same mystical period of three years and a half again recurring.
Fuente: Abbott’s Illustrated New Testament
13:5 {9} And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him {10} to continue forty [and] two months.
(9) The second part containing a history of the acts of the beast, as I said see Geneva “Rev 13:1”. The history of them is concluded in two points: the beginning, and the manner of them. The beginning is the gift of the dragon, who put and inspired into the beast both his impiety against the godly and those that were of the household of faith, in Rev 13:5 The manner of the acts or actions done, is of two sorts, both impious in mind, and blasphemous in speech against God, his Church and the godly in Rev 13:6 and also most cruel and injurious in deeds, even such as were done of most raging enemies, and of most insolent and proud conquerors in Rev 13:7
(10) Namely his actions, and manner of dealing. As concerning those two and forty months, I have spoken of them before. See Geneva “Rev 12:6”
Fuente: Geneva Bible Notes
Activities of the beast 13:5-8
The notable abilities of the beast are blasphemy against God and deception of people. These activities also marked Antiochus Epiphanes, the prototype of Antichrist (Dan 7:6; Dan 7:8; Dan 7:11; Dan 7:20; Dan 7:25; Dan 12:7).
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)
God (cf. Rev 6:4; Rev 6:8; Rev 7:2; Rev 9:5; Dan 4:17; Dan 4:25; Dan 4:32) will give authority to the beast to act as he will during the Great Tribulation, the last three and one-half years of the Tribulation.