And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Gen 7:16
And the Lord shut him in
The door was shut
I.
IT TEACHES US, AS GOD IS THE AUTHOR SO IS HE THE FINISHER OF OUR WORK. God implants in the mothers heart the desire to teach her children of Himself, but He must apply the instruction. Paul may plant and Apollos water, but God must give the increase. The seeker after salvation may pray, and read the Word, and attend the means of grace, but God only can save the soul.
II. IT TEACHES THAT THEY WHO DO HIS WILL SHALL NOT GO UNREWARDED. Noah built the ark, so God insures his safety therein. Those who put their trust in God shall never be confounded.
III. IT TEACHES THAT THOSE WHO DO GODS WILL ARE PRESERVED FROM ALL DANGERS. The Lord shut him in, so that he might not perpetrate any rash act. Had he possessed the power of opening the door, he might have jeopardized the safety of the whole family by bringing down the vengeance of God. Noahs had been a critical position but for this. Think of him as he hears the rush of waters; the shrieks of the drowning; the cries of the young and old. If you had been in his position, with the knowledge you could open the door and take some in, would you not have been tempted to do so? But God shut him in, and when He shutteth no man can open. So shall God fortify the soul at the great day of final judgment. Mothers, fathers, children, shall see their relatives cast out, and yet be preserved from one rash word or unbelieving act.
IV. IT TEACHES THAT THOSE WHO DO GODS WILL MUST NOT EXPECT IMMEDIATE REWARD. Noah becomes a prisoner, for five months he had no communication with God–for twelve months he resided in the ark. But God remembered Noah, and brought him out into a wealthy place.
V. IT TEACHES THAT THE HAND WHICH SECURES THE SAINT DESTROYS THE SINNERS. (R. A. Griffin.)
Shut in, or shut out
I. SHUT IN.
1. Separated from the world. They were eating and drinking, marrying and giving in marriage; but to Noah the dance and the viol, the feast and the revel, called in vain. He could not now hoard up wealth, nor seek for fame among the sons of men. He was shut out, too, from all their possessions; even from his own farm he was now expatriated. Blessed is that man who, whatsoever he hath, hath it as though he had it not; he sets no store by earthly things, and does not lock up his soul in his iron safe. He is shut out from the things which rust and corrupt, so that they are not his god nor his treasure.
2. Shut in by God.
(1) Very close shutting, so as to keep out the water.
(2) The door was shut very fast, to prevent the entrance of enemies from outside.
(3) This divine shutting in of Noah was very necessary; for I suppose that no one else could have moved the gigantic door upon its enormous hinges. It was probably too massive to have been stirred by Noah or his united family.
(4) And the Lord did this not only necessarily, but graciously. I call your attention to the change of the names in the text–a very significant change indeed: They that went in, went in male and female of all flesh, as God had commanded him; and the Lord–that is Jehovah–shut him in. Elohim, as the Creator and Preserver, takes care of living things to preserve them; but the Lord, even Jehovah, the covenanting God, interposes in great mercy to protect His chosen servant. It was Jehovah who entered into solemn league and covenant with His servant Noah that He would preserve him in the ark, and float him into the new world in it; and as Jehovah, the Covenanting One, He shut him in. There is no security like that which is given us by the covenant of grace.
3. Shut in with God. In Gen 7:1 we read, The Lord said unto Noah, Come thou and all thy house into the ark; and this clearly shows that the Lord was in the ark already. Oh what a joy it is to know that when a soul is buried to the world it lives with Christ. God is in Christ Jesus, and we are in Christ Jesus, and thus we have fellowship with the Father and with His Son Jesus.
4. Next, notice that Noahs happiness was all the greater because he was shut in the ark with all his family. This is a great joy, to have all your household brought unto the faith of Christ.
5. Noah and his household were shut in, to be perfectly preserved, and then to come forth into a new world.
II. SHUT OUT.
1. Who they were.
(1) A people that had been preached to.
(2) A people who had been prayed for.
(3) A people who had, many of them, been associated with Noah in his work.
2. What they did.
(1) Took delight in earthly things.
(2) Did not believe.
3. What came of it. Door shut. No hope. (C. H. Spurgeon.)
Noahs ark
I. The first thing we have to consider is THE ARK. And here we must inquire the circumstances which gave rise to its being built. Sin was one cause; and the love of God towards Noah and his family, and His intention to preserve them from destruction.
1. Who commanded it to be built: God. And here we see marks of love, favour, and a determination to preserve him and his family while He destroyed the world.
2. Of what and how was it to be built? Of Gopher wood, to denote its strength and durability. Its dimensions, reckoning eighteen inches to the cubit, were 450 feet in length, 75 feet in breadth, 45 feet in height.
3. Its suitability. This is clearly seen by the number it held; for all that God had appointed entered the ark.
4. The shape of the ark is supposed to have been that of a chest or coffin. And, indeed, by the description here set down, the ark, in shape, was like to a coffin for a mans body, six times as long as it was broad, and ten times as long as it was high; and so fit to figure out Christs death and burial, and ours with Him, by the mortification of the old man, as the apostle applies this type to baptism (1Pe 3:20-21); whereby we are become dead and buried with Christ (Rom 6:3-4; Rom 6:6).
We must now look at this ark spiritually; and here we are led at once to see the Lord Jesus as set forth.
1. Christ, as the ark, is a place–to preserve life. He not only is the preserver, but He is the author of natural and spiritual life, and He alone can preserve that life, and Cause it to increase in the hearts of His people.
2. To support the soul. For the believer cannot live, in a spiritual sense, upon anything short of Christ. All his spiritual food is in Him.
3. To warm and cheer the heart.
4. A place of safety. For the name of the Lord is a strong tower; the righteous runneth into it, and are safe. Again, He is spoken of as a hiding place from the wind, and a covert from the tempest, as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Again. In Christ the spiritual ark there is–
1. Pardon for every sin-convicted and repentant soul; for every broken-hearted subject.
2. In Him there is peace, which flows to us through His blood; which gives ease to the troubled soul, calms the agitated mind, and is the acceptable year of the Lord.
3. In Him there is righteousness, which all His people enjoy–
(1) By imputation.
(2) Internally.
(3) Externally.
II. THE PERSONS IN IT. Noah and his family, and a portion of living creatures, while the rest were drowned. So it will be again; the world will presently be destroyed by fire, and only those who are in the spiritual Ark will be preserved. Who are the persons in this spiritual Ark, which is the Lord Jesus Christ? Believers in all ages of the world. They are made up of persons out of all countries, tribes, people, tongues, nations, under heaven. And as to their number, I would refer you to Rev 7:9-10. The ark was open six days, giving sufficient time for all to get in; and which sets forth the spiritual Ark which has been open now nearly six thousand years. But we must consider the creatures going into the ark spiritually.
1. There are many lion-hearted Christians, who are richly blessed with grace and faith, and are great in the divine life; who press through crowds, and ever-come every opposition, and enter fully and firmly into the spiritual Ark, the Lord Jesus Christ.
2. There are many lamb-like ones, gentle in their movements, who proceed by quiet steps, and whose progress is marked by nothing very particular; whose natures naturally are tame, and in whose hearts the grace of God does not shine so conspicuously, but equally effectual. Hence their movements towards the ark are progressive, but yet silent and oftentimes unobserved by others.
3. There are many who fly in the divine life, and, like the hare, pass everyone on the road; they are born again today, in Christ on the morrow, and many steps up the spiritual ladder, while others are only just brought into, and still continue under the convicting operations of the Holy Ghost.
4. There are many weak ones, whose strength at times appears to fails; they see others passing them, while they are so weak and feeble, that their progress to themselves appears to be at an end; but yet, if these weak ones will but look back, they will perceive they have already come a good distance in the divine life.
5. There are many who can only walk in the divine life, but yet their movements towards the Ark are characterized by their evenness, unbroken, and yet firm step: there is nothing out of the ordinary way; the work in their hearts is only to be seen in the path they take, the object they have in view, and the way their faces are turned, which is towards the ark.
6. There are many who go to the Ark broken-hearted and weighed down by their sins; their cry is, Unclean! unclean! Their face, their eyes, their heart, their language, all bespeak the anguish of the soul, and the conflict within. The Lord is nigh them that are of a broken heart, and sayeth such as be of a contrite spirit.
7. There are some who are going to the Ark, but it is only by sighing and groaning. If you look at one of these poor souls, you will hear them say, Lord, save, or I perish! God be merciful to me a sinner! Will the Lord hear? But yet the sighing of the prisoner comes up before God; their cry is heard above; and He says to them, Turn to the strong hold, ye prisoners of hope; even today do I declare that I will render double unto thee.
8. There are some who can only creep towards the Ark, like the tortoise, and there are a great number of this class; and to enumerate the doubts, the fears, misgivings, tremblings of soul, hard thoughts, discouragements, diffidence, and distress, these souls pass through, would be more than I can do; their pace is so slow towards the Ark, that they fear they are making no progress; but they still are enabled to look that way, and sometimes when they look back they are surprised that they have come on so far. But hark! what is that I hear from one of them? I fear the Ark is closed; I fear all is over, and I am lost. But the inquiry comes, Shall I get in? Will the Ark door be left open until I am in?–Yes I yes! Let such souls mark for their comfort and encouragement, and to spur them on still to persevere, that the ark was not closed until the slowest creeping thing was in; so spiritually the door of Christ, the Ark, shall not be closed so long as there is a soul on the road.
III. WHO PUT HIM IN? And the Lord shut him in. Not Noah, for if he had shut the door perhaps he would have left something out; but God, who knew all about it, shut the door Himself; therefore, what He does is well done. So it is spiritually; God puts poor sinners into Christ, the Ark. How does He do it? By His Spirit, who shows unto them–
1. Their state as sinners, which He causes them to feel in a two-fold sense–in Adam and in themselves.
2. This teaching points out to them the greatness of their danger.
3. This teaching begets alarm and anxiety, for it breaks their hearts, subdues their will, causes tears of genuine repentance to flow from their hearts, and they cry out, God be merciful to me a sinner!
4. Then they see that He is the glorious Person who has blotted out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross.
IV. THEIR GREAT SAFETY. Being in the spiritual Ark by faith, they are safe–
1. From the wrath of God against sin; for God, having received at the hands of the Lord Jesus a full satisfaction, He having made the great atonement for sin by the sacrifice of Himself, has obtained for His people an eternal redemption from the wrath of God, and the right to all the blessings contained in this redemption.
2. From the malice and rage of Satan, who hates the Lords people, and would destroy them if he could; but, blessed be God, they are kept by the mighty power of God.
3. From a wicked world; for the Lord again addresses them, No weapon that is formed against thee shall prosper, and the tongue that riseth up in judgment against thee thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord.
4. They shall be safe when God shall overthrow the world by fire, which will not be till all His people are in the Ark.
Lastly.
1. Learn for information that God has prepared an Ark, in the person of His Son, for the saving of poor sinners.
2. Are we in it?
3. Are we running to it? The steps which lead to and into it are conviction, repentance, and faith in Christ.
4. Happiness of getting into the ark.
5. Misery of being without when God shuts the door. (R. B. Isaac.)
The ark of refuge
I. A PLACE OF SAFETY. The door that excludes the faithless and unbelieving, includes in the safe refuge those who hear and obey Gods Psa 27:5). Noah and his family were safe, because they used Gods appointed way of salvation.
II. A POSITION OF PEACE. Noah and his family knew that in God was their help.
III. A PLEDGE OF HOPE. Expecting new world, where they should have full scope for their energies, and new blessings from God their Saviour. God, who had safely shut them in, and who had preserved them in peace from the universal ruin, would assuredly perfect their salvation. Is it not so with us? (W. S. Smith, B. D.)
The shut door
In the life of the late Hugh Miller, we find the following passage from Mr. Stewart, of Cromarty, whom Miller considered one of the very best and ablest of Scotlands ministers:–Noah did not close the door. There are works that God keeps for Himself. The burden is too heavy for the back of man. To shut that door on a world about to perish would have been too great a responsibility for a son of Adam. Another moment, and another, and another, might have been granted by Noah, and the door might never have been shut, and the ship that carried the life of the world might have been swamped. And so it is in the ark of salvation. It is not the church nor the minister that shuts or opens the door. These do Gods bidding; they preach righteousness, they offer salvation, and it is God that shuts and opens the door. Oh! what a sigh and shudder will pass through the listening universe when God will shut the door of the heavenly ark upon the lost!
Instruction derived from Noahs ark
I. In Gods dealings with Noah we see THE IMPORTANCE OF INDIVIDUAL PERSONAL FAVOUR. Noah, in all that wicked generation, was one alone. He was one singled out from many. In this singular dispensation of God, in His concern for the security of Noah and those belonging to him, we see paternal care, a fatherly goodness–we see provision made for objects certainly dear and highly valued. Now, to be the subjects of so much paternal attention is no small mercy.
II. IT IS WELL TO MARK SURROUNDING MISERY WHEN WE ARE PROTECTED AND SECURED. Have we not seen in many instances pale disease and pinching poverty hovering all around, while we have been protected, comforted, or even enriched! Look back and recount the mercies of God; call to mind seasons of affliction, of trial, of distress; when, as Noah from his ark, you have seen the descending torrents, witnessed the inundation of woe by which others have perished. God said to you, tear not, be still, my child, it shall not come nigh you. In epidemical diseases, in burning fevers, has not this been literally the case? While we pity these sufferers: while our hearts bleed over these unhappy, these devoted victims, we may, with gratitude, exult in our own security, and give glory to God for discriminating grace.
III. Where God is the protector, as here in the case of Noah, ALL ATTEMPTS OF ENEMIES TO INJURE OR DESTROY ARE PERFECTLY VAIN. When God shut Noah in the ark, He shut all his enemies out; and presently distanced both the young and the old by the descending rains and the separating waves.
IV. TO BE REMEMBERED OF GOD, AND TO BE REGARDED BY HIM IN TIMES
OF PUBLIC CALAMITY, IS AN EXCEEDINGLY GREAT MERCY. (The Evangelist.)
Fuente: Biblical Illustrator Edited by Joseph S. Exell
Verse 16. The Lord shut him in.] This seems to imply that God took him under his especial protection, and as he shut HIM in, so he shut the OTHERS out. God had waited one hundred and twenty years upon that generation; they did not repent; they filled up the measure of their iniquities, and then wrath came upon them to the uttermost.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
Or, shut the door after him, or upon him, or for him, i.e. his good and safety, against the fury either of the waters or of the people. This God did in some extraordinary manner.
Fuente: English Annotations on the Holy Bible by Matthew Poole
16. and the Lord shut himinliterally, “covered him round about.” The”shutting him in” intimated that Noah had become thespecial object of divine care and protection, and that to thosewithout the season of grace was over (Mt25:10).
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
And they that went in, went in male and female of all flesh,…. These pairs were not two males or two females, but one male and one female; so they were coupled for the propagation of their species, which was the end of their entering into the ark, and being preserved:
as God had commanded him: Noah, who took care, as they entered, that there were so many of a sort as was enjoined, and these were male and female:
and the Lord shut him in; or shut the door after him l, he being the last that entered; and which he could not so well shut himself, at least so close, as was done by the Lord, or by the angels; and this was done to keep out the waters, and all within in safety; and to shut out others, and preserve Noah from the rage of wicked men, as well as the violence of the waters: some m have thought that not so much the door of the ark is meant, as the way to it, the pensile bridge which was necessary for the creatures to enter the ark; which being carried away by the force of the waters near the ark, that not being joined to it, precluded all access of the scoffers, whose scoffs were soon turned to lamentation and howling.
l “post ipsum”, Vatablus, Tigurine version, Cocceius, Schmidt. “Pone eum”, Piscator. m Scheuchzer. Physica Sacra, vol. 1. p. 45.
Fuente: John Gill’s Exposition of the Entire Bible
16. And the Lord shut him in. This is not added in vain, nor ought it to be lightly passed over. That door must have been large, which could admit an elephant. And truly, no pitch would be sufficiently firm and tenacious, and no joining sufficiently solid, to prevent the immense force of the water from penetrating through its many seams, especially in an irruption so violent, and in a shock so severe. Therefore, Moses, to cut off occasion for the vain speculations which our own curiosity would suggest, declares in one word, that the ark was made secure from the deluge, not by human artifice, but by divine miracle. It is, indeed, not to be doubted that Noah had been endued with new ability and sagacity, that nothing might be defective in the structure of the ark. But lest even this favor should be without success, it was necessary for something greater to be added. Wherefore, that we might not measure the mode of preserving the ark by the capacity of our own judgment, Moses teaches use that the waters were not restrained from breaking in upon the ark, by pitch or bitumen only, but rather by the secret power of God, and by the interposition of his hand.
Fuente: Calvin’s Complete Commentary
(16) The Lord (Jehovah) shut him in.The assigning to Jehovah of this act of personal care for Noah is very remarkable. In the Chaldean Genesis (p. 283), the Deity commands Xisuthrus to shut himself in.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
16. The Lord shut him in Noah in the ark was encompassed by the arms of the covenant-keeping God . While the elemental war raged so fiercely above and beneath, he was shut in with Jehovah . The use of the two divine names is here most suggestive and impressive . It was Elohim, the mighty God, the Creator, who brought the flood of waters upon the earth; but it was Jehovah, the God of the promise and of the covenant, the Unchanging One, ( ,) who now covered him with his wings . Thus will God close the door of the Church when the final storm of judgment shall fall upon the world . They “went in unto the marriage and the door was shut . ” Mat 25:10. This verse, blending, as it does, the two divine names in one sentence, conclusively demonstrates the unity of the narrative, showing that in its present form it proceeded from a single mind.
Fuente: Whedon’s Commentary on the Old and New Testaments
Gen 7:16. And the Lord shut him in Closed the door after Noah and all the rest had entered; closed it so fast, that the waters could not enter. How God shut the door we need not inquire; it is likely by an angelic power, which conducted the several creatures into the ark. Many writers say this was done by the Word of the Lord, the Messiah.
REFLECTIONS.We have a repetition of the care God took of Noah and his family: and, 1. It is particularly observed, that his three sons were no polygamists; they were content with one wife; and no bachelors against the ordinance of God. It appears to be God’s will (some special cases excepted, that every man should have a wife, as it is evident he should have but one.
2. That God shut them in.
(1.) He brought them in; Noah by his grace, and the creatures by his power, restraining their mutual enmities for a time. Note; 1. If ever we come into the ark we must remember to whom we are indebted for it: “by grace are ye saved.” 2. Not the restraints of sin for a season, but the conquest over sin in the heart, is the proof of a change of nature.
(2.) He kept them in safe amidst the surrounding floods; he shut them in as separate from the wicked world. Those who are Christ’s people, though in the world, are not of the world, but chosen out of the world, and in affection and temper separated from the world.
(3.) In shutting them in, he shut all the world out. No doubt, when the ungodly began to see the lowering clouds, and the rising waters, then they were importunate enough for that admission they had slighted. But it is too late to cry, Open unto us, when the door is shut. Note; 1. This is the day of salvation. Christ is a willing Saviour, and his arms of mercy are stretched out to save the vilest sinner from the wrath of God. He that cometh to him now shall be in no wise cast out. 2. If men neglect the day of mercy, it will be too late to come when it is the day of judgment. It must be now or never.
Fuente: Commentary on the Holy Bible by Thomas Coke
And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Observe the expression, Shut him in; then turn to 1Pe 1:5
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)
Gen 7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Ver. 16. And the Lord shut him in. ] A mean office, one would think, for God to shut the door after Noah. He could not well do it himself, the door doubtless being great and heavy, and others that were without would not do him so much service. God therefore doth it himself, and therefore it could not but be well done indeed. In a case of necessity, we need not question God’s readiness to do us any good office, so long as we keep close to him in a holy communion. 2Ch 15:2 In a letter of B. Hooper’s, to certain good people, taken praying in Bow churchyard, and now in trouble, thus he writes; – “Read a the second chapter of Luke; there the shepherds that watched upon their sheep all night, as soon as they heard Christ was born at Bethlehem, by and by they went to see him. They did not reason, nor debate with themselves, who should keep the wolf from the sheep in the meanwhile; but did as they were commanded, and committed their sheep to him, whose pleasure they obeyed. So let us do. Now we be called, commit all other things to him that calleth us. He will take heed that all things shall be well: he will help the husband, comfort the wife, guide the servants, keep the house, preserve the goods: yea, rather than it shall be undone, he will wash the dishes, and rock the cradle. Cast therefore all your care upon God,” &c. Thus he.
a Act. and Mon., fol. 1347.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
God = Elohim, the Creator.
LORD = Jehovah, Noah’s Covenant-God.
Fuente: Companion Bible Notes, Appendices and Graphics
as: Gen 7:2, Gen 7:3
the: 2Ki 4:4, 2Ki 4:5, Deu 33:27, Psa 46:2, Psa 91:1-10, Pro 3:23, Mat 25:10, Luk 13:25, Joh 10:27-30, 1Pe 1:5
Reciprocal: Gen 6:16 – the door Gen 6:19 – two Gen 6:22 – General Gen 7:9 – General Isa 26:20 – enter Zep 2:3 – hid
Fuente: The Treasury of Scripture Knowledge
7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD {g} shut him in.
(g) So that God’s secret power defended him against the rage of the mighty waters.