And Laban said to him, Surely thou [art] my bone and my flesh. And he abode with him the space of a month.
14. my bone and my flesh ] See note on Gen 2:23, and cf. Gen 37:27. Laban readily acknowledges the relationship which Jacob claims.
the space of a month ] Lit. “a month of days.” See on Gen 24:55, “ a few days.”
Fuente: The Cambridge Bible for Schools and Colleges
Verse 14. My bone and my flesh.] One of my nearest relatives.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
Thou art my bone and my flesh; of the same bone and flesh with myself, by our common grandfather Terah, and therefore art justly dear to me, and with me thou shalt be in safety. See the same or like expression, Ge 2:23; Jdg 9:2; 2Sa 19:12,13.
Fuente: English Annotations on the Holy Bible by Matthew Poole
14-20. he abode a monthAmongpastoral people a stranger is freely entertained for three days; onthe fourth day he is expected to tell his name and errand; and if heprolongs his stay after that time, he must set his hand to work insome way, as may be agreed upon. A similar rule obtained in Laban’sestablishment, and the wages for which his nephew engaged to continuein his employment was the hand of Rachel.
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
And Laban said to him, surely thou [art] my bone and my flesh,…. Nearly allied in blood, being his sister’s son:
and he abode with him the space of a month; or “a month of days” m, a full month to a day; all this while feeding his flocks, and doing whatsoever service he had for him to do.
m “mensem dierum”, Pagninus, Montanus, Drusius, Schmidt.
Fuente: John Gill’s Exposition of the Entire Bible
14. And he abode with him the space of a month. Though Laban did not doubt that Jacob was his nephew by his sister, he nevertheless puts his character to trial during a month, and then treats with him respecting wages. Hence may be inferred the uprightness of the holy man; because he was not idle while with his uncle, but employed himself in honest labors, that he might not in idleness eat another’s bread for nothing; hence Laban is compelled to acknowledge that some reward beyond his mere food was due to him. When he says, “Because thou art my brother, shouldest thou therefore serve me for nought?” his meaning may be twofold; either that it would be excessively absurd and unjust to defraud a relation of his due reward, for whom he ought to have greater consideration than for any stranger; or that he was unwilling to exact gratuitous service under the color of relationship. This second exposition is the more suitable, and is received nearly by the consent of all. For they read in one connected sentence, “Because thou art my brother, shalt thou therefore serve me for nought?” Moreover, we must note the end for which Moses relates these things. In the first place, a great principle of equity is set before us in Laban; inasmuch as this sentiment is inherent in almost all minds, that justice ought to be mutually cultivated, till blind cupidity draws them away in another direction. And God has engraven in man’s nature a law of equity; so that whoever declines from that rule, through an immoderate desire of private advantage, is left utterly without excuse. But a little while after, when it came to a matter of practice, Laban, forgetful of this equity, thinks only of what may be profitable to himself. Such an example is certainly worthy of notice, for men seldom err in general principles, and therefore, with one mouth, confess that every man ought to receive what is his due but as soon as they descend to their own affairs, perverse self-love blinds them, or at least envelopes them in such clouds that they are carried in an opposite course. Wherefore, let us learn to restrain ourselves, that a desire of our own advantage may not prevail to the sacrifice of justice. And hence has arisen the proverb, that no one is a fit judge in his own cause, because each, being unduly favorable to himself, becomes forgetful of what is right. Wherefore, we must ask God to govern and restrain our affections by a spirit of sound judgment. Laban, in wishing to enter into a covenant, does what tends to avoid contentions and complaints. The ancient saying is known, “We should deal lawfully with our friends, that we may not afterwards be obliged to go to law with them.” For, whence arise so many legal broils, except that every one is more liberal towards himself, and more niggardly towards others than he ought to be? Therefore, for the purpose of cherishing concord, firm compacts are necessary, which may prevent injustice on one side or the other.
Fuente: Calvin’s Complete Commentary
(14) The space of a month.Heb., a month of days, that is, a full month.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
Gen 29:14 And Laban said to him, Surely thou [art] my bone and my flesh. And he abode with him the space of a month.
Ver. 14. Surely thou art my bone, &c. ] Good words cost nothing; and the veriest countrymen are commonly freer of them than of real courtesies. Pertinax the emperor was surnamed C , quid blandus esset, magis quam benignus . But that of Nero was abominable, who, the very day before he killed his mother, most lovingly embraced her, kissed her eyes and hands, and, accompanying her when she departed, used these sweet words: All happiness attend you, my good mother; for in you I live, and by you I reign. a “As a potsherd covered with silver dross, so are burning lips and a wicked heart”. Pro 26:23
a M , , , B . – Dio in Ner.
space of a month. Hebrew a month of days, i.e., by Figure of speech Hypallage, the days of a month. Compare Num 11:20.
art my: Gen 29:12, Gen 29:15, Gen 2:23, Gen 13:8, Jdg 9:2, 2Sa 5:1, 2Sa 19:12, 2Sa 19:13, Mic 7:5, Eph 5:30
the space of a month: Heb. a month of days
Reciprocal: Gen 37:27 – he is our Gen 41:1 – two full years 1Ch 11:1 – Behold Rom 9:3 – my kinsmen 1Ti 6:10 – and pierced
29:14 And Laban said to him, Surely thou [art] my {f} bone and my flesh. And he abode with him the space of a month.
(f) That is, of my blood and kindred.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
Fuente: Companion Bible Notes, Appendices and Graphics
Fuente: The Treasury of Scripture Knowledge
Fuente: Geneva Bible Notes