Exegetical and Hermeneutical Commentary of Genesis 11:22

And Serug lived thirty years, and begot Nahor:

22. Nahor ] The name here of Abram’s grandfather, as also, in Gen 11:26, of Abram’s brother (cf. Gen 22:20, Jos 24:2). Very similar personal names are found in early Assyrian business documents.

Fuente: The Cambridge Bible for Schools and Colleges

And Serug lived thirty years, and begat Nahor. The grandfather of Abraham, one of the same name was Abraham’s brother,

Ge 11:26.

Fuente: John Gill’s Exposition of the Entire Bible

Gen 11:22 And Serug lived thirty years, and begat Nahor:

Ver. 22. And begat Nahor. ] Who, first of the patriarchs, fell to idolatry: for Laban sware by Nahor’s gods.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

NASB (UPDATED) TEXT: Gen 11:22-23

22Serug lived thirty years, and became the father of Nahor; 23and Serug lived two hundred years after he became the father of Nahor, and he had other sons and daughters.

Nahor See BDB 637.

DISCUSSION QUESTIONS

This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.

These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.

1. What was the tower of Babel?

2. What was man trying to do against God in Genesis 11?

INTRODUCTION TO Gen 11:24 to Gen 13:18

A. This section of Genesis begins the fuller discussion of the line of the Messiah through Abraham.

B. Genesis’ fifty chapters are concerned with the redemption of God’s covenant people, not creation. Calling one to call all is the focus of the book.

C. Abram is seen in his weaknesses as well as in his faithfulness. The God of election and mercy calls him out for His own redemptive purposes.

D. God chose Abraham to choose a world (cf. Gen 12:3 c; Exo 19:4-6; 1Pe 2:5; 1Pe 2:9; Rev 1:6). God wants all people made in His image to be redeemed (cf. Gen 3:15; Eze 18:23; Eze 18:32; 1Ti 2:4; 2Pe 3:9) See SPECIAL TOPIC: YHWH’s Eternal Redemptive Plan .

E. The Talmud specifies seven blessings of the call:

1. Abram would be the father of a great nation.

2. He would be blessed in his lifetime.

3. His name would be renowned.

4. He would be a blessing to others.

5. Others will be blessed who honor him.

6. Others will be cursed who reject him.

7. His influence would be universal.

Fuente: You Can Understand the Bible: Study Guide Commentary Series by Bob Utley

am 1849, bc 2155

Nahor: Jos 24:2, Nachor

Fuente: The Treasury of Scripture Knowledge