And Ishmael his son [was] thirteen years old, when he was circumcised in the flesh of his foreskin.
25. Ishmael thirteen years old ] The mention of Ishmael and of his age, is of interest; for it implies (1) the fact that the Ishmaelite people practised circumcision; (2) the possible reminiscence of a variant custom by which it was performed at the age of thirteen years, instead of eight days; as in Israel, cf. Gen 17:12. The modern Arabian use is said to be much later in life than that of the Jews, and in some cases corresponds with the age of Ishmael. A boy at 13 was regarded as on the threshold of manhood. Origen (Euseb. Praep. Evang. vi. 11) and Ambrose ( de Abrah. ii. 348) mention fourteen as the age for the practice of the rite among the Egyptians.
Fuente: The Cambridge Bible for Schools and Colleges
And Ishmael his son [was] thirteen years old when he was circumcised in the flesh of his foreskin.. Hence the Arabians, as Josephus w relates, circumcise their children when at thirteen years of age, because Ishmael, the founder of their nation, was circumcised at that age; and Origen x asserts the same; and with which agrees what an Arabic writer says y of the Arabians before Mahomet, that they used to circumcise at a certain age, between the tenth and fifteenth years of their age. So Rauwolff says z, there are some, chiefly among the Arabians, that imitate their patriarch Ishmael. As for the Mahometans, though they circumcise, they do not always do it in the thirteenth year, as some write; for it is performed by them sometimes in the thirteenth, fourteenth, fifteenth, or sixteenth, and sometimes in the sixth or seventh year a. The Egyptians, according to Ambrose b, circumcised their children at fourteen years of age, which comes pretty near to the time of the Ishmaelites or Arabs, from whom they might receive circumcision, if not of the Israelites, as before observed. A certain traveller says c, the modern Egyptians, as the rest of the Mahometans, are not circumcised until the thirteenth year. The Africans circumcise on the seventh day, which comes nearer to the Jews d.
w Antiqu. l. 1. c. 12. sect. 2. x Philocalia, c. 23. p. 77. y Ebnol Athir apud Pocock. Specimen Arab. Hist. p. 319. z Travels, part 1. ch. 7. p. 59. by Ray. a Vid. Reland. de Relig. Mohammed. p. 75. b De Abraham, l. 2. c. 11. p. 266. c Baumgarten. Peregrin. l. 1. c. 16. d Leo. African. Descriptio Africae, l. 3. p. 33.
Fuente: John Gill’s Exposition of the Entire Bible
(25) Ishmael. . . . was thirteen years old.Hence the Mohammedans defer circumcision to the thirteenth year.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
25. Thirteen years old Josephus ( Ant. , 1:12, 2) says the Arabians, because of this, do not circumcise their children until the thirteenth year .
ADDITIONAL NOTE ON CIRCUMCISION.
The practice of circumcision obtained among many ancient nations, and was probably in use before the time of Abraham. See note on Gen 17:11 above. Herodotus was unable to determine whether the Egyptians learned the custom from the Ethiopians, or the Ethiopians from the Egyptians. Herod., 2: 104. Both nations observed the custom from the earliest times, and it is difficult to believe that they would have borrowed it from the Hebrews. The practice also prevailed among the Colchians of Asia and the savage Troglodytes of Africa, ( Diod. Sic., 3: 31,) and is still continued by several African tribes and the inhabitants of many islands of the Pacific. PICKERING, Races of Men, pp. 153, 199. The Abyssinian Christians are said also to perform this rite at the present day, and upon both sexes. LUDOLF, Hist. Ethiopia, 1. 19. The practice prevailed also among the Phoenicians and Syrians ( Herod., 2: 104) and the Moabites, Ammonites, and Edomites. Jer 9:25. The Arabians perform the rite after the thirteenth year, thus following the example of Ishmael . Gen 17:25 above, note . Mohammed was circumcised, according to the custom of his countrymen; and, though the Koran does not enjoin the practice, circumcision is as common among the Mohammedans as among the Jews . As to the origin and reason of this practice many hold that it was introduced in those southern countries not as a religious rite, but from a physical cause . It is believed that the burning temperature of those climes, in many cases combined with a peculiar bodily structure of those races, gave rise to the custom . It was thought to prevent painful diseases and such disorders as phimosis, and gonorrhoea spuria . Modern travellers testify that it precludes great physical inconvenience among the Bush-men; and the Christian missionaries who tried to abolish it in Abyssinia, were compelled, by the dangerous physical consequences, to desist from their plans . Herodotus observes that the Egyptian priests were circumcised for the sake of cleanliness, deeming it better to be clean than handsome . Herod . , 2: 37 . It was observed, however, in the course of time, that many tribes and nations inhabiting the same zones remained uncircumcised without perceptible injury or inconvenience . The Philistines seem never to have adopted the custom . The Edomites neglected it, (Josephus, Ant . , 13: 9, 1,) and some classes of the Egyptians omitted it; and when, in the time of the Persian and Greek dominion, the primitive institutions of Egypt were neglected or underwent important modifications, circumcision ceased to be a national custom. The priests alone preserved it as a mark of their superior purity. Kalisch. But whatever the occasion or reason of its origin, the Egyptian priests doubtless connected some religious significance with the rite of circumcision. Other nations also probably associated it with sacred mysteries. It has been thought that among idolatrous peoples it may have had some reference to the deification of the powers of nature, and especially those of generation. It is impossible, however, to determine exactly what religious significance the heathen nations attached to the custom. But if it seem strange that a custom practised by idolatrous tribes should have been made a sign and seal of God’s covenant with Abraham, let us consider that almost every religious ceremony of the Hebrew people was based upon some prevailing Eastern custom or tradition, and that it was divested of base and superstitious elements by such appropriation to new purposes, and exalted to be the vehicle of lofty doctrines. This accommodation to traditionary practices, says Kalisch, secured the external success of the true religion, while the transformation of rotten and idolatrous institutions into laws of indestructible vitality, constitutes its indisputable claim to originality, and commands the admiration of all ages.
With Abraham and his posterity it became the sacred token of a blood-covenant, the most solemn and obligatory conceivable, between man and God. Abraham became henceforth, ina notable sense, “the friend of God.” 2Ch 20:7; Isa 41:8; Jas 2:23. Gen 17:10-11, above, are thus paraphrased by Trumbull: “The blood-covenant of friendship shall be consummated by your giving to me of your personal blood at the very source of paternity ’under your girdle;’ thereby pledging yourself to me, and pledging also to me those who shall come after you in the line of natural descent . ” The Blood Covenant, p . 217 . New York, 1885 .
The rite was in the earliest times performed with a stone knife, (Exo 4:25; Jos 5:2,) sometimes by the mother, but generally by the father of the child . Afterwards it became the business of a physician, but in modern times it is performed by a special officer . The eighth day after birth was the usual time for the circumcision, (Lev 12:3; Luk 1:59,) at which time the child is named . In the course of the ceremony the following is uttered: “Blessed art thou, O Lord, our God! who hath sanctified his beloved from the womb, and ordained an ordinance for his kindred, and sealed his descendants with the mark of his holy covenant. Preserve this child to his father and mother, and let his name be called in Israel, A, the son of B. Let the father rejoice in those that go forth from his loins, and let his mother be glad in the fruit of her womb.” See more in the Biblical Cyclopedias, under the word Circumcision.
Gen 17:25 And Ishmael his son [was] thirteen years old, when he was circumcised in the flesh of his foreskin.
Ver. 25. And Ishmael his son was thirteen years old. ] The Turks’ children are not circumcised till they are ten years old, and then they use great feasting, banqueting, music, and bringing of presents. a They say that Abraham loved Ishmael, and not Isaac: and that it was Ishmael whom Abraham would have sacrificed.
a The Grand Sign Sereg. , pp. 113,191.
thirteen. Symbolic; and in contrast with Isaac on eighth day. See App-10, Ishmaelites and Arabians still circumcise in the 13th year.
Not only the Jews, but the Arabs, who are the descendants of Ishmael, retain the rite of circumcision to this day; and the latter perform it, as the other Mahometanus also do, at the age of thirteen.
Reciprocal: Gen 16:15 – Ishmael
Fuente: Whedon’s Commentary on the Old and New Testaments
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
Fuente: Companion Bible Notes, Appendices and Graphics
Fuente: The Treasury of Scripture Knowledge