But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
7. when he shall begin to sound ] More accurately, “when he shall be about to sound.”
the mystery of God ] Here Abp. Whately’s paradox is hardly an exaggeration, that for “mystery” one might substitute “revelation,” without altering the sense: see on Rev 1:20.
shall be finished ] The construction in the Greek is curious, but it is probably a mere Hebraism, and the sense of the A. V. right.
declared ] The word is the characteristic evangelical one, “told the good news.”
Fuente: The Cambridge Bible for Schools and Colleges
But in the days of the voice of the seventh angel – The days in the period of time embraced by the sounding of the seventh trumpet. That is, the affairs of this world would not be consummated in that period embraced in the sounding of the sixth trumpet, but in that embraced in the sounding of the seventh and last of the trumpets. Compare Rev 11:15-19.
When he shall begin to sound – That is, the events referred to will commence at the period when the angel shall begin to sound. It will not be merely during or in that period, but the sounding of the trumpet, and the beginning of those events, will be contemporaneous. In other words, then would commence the reign of righteousness – the kingdom of the Messiah the dominion of the saints on the earth.
The mystery of God should be finished – On the meaning of the word mystery, see the notes on Eph 1:9. It means here, as elsewhere in the New Testament, the purpose or truth of God which had been concealed, and which had not before been communicated to man. Here the particular reference is to the divine purpose which had been long concealed respecting the destiny of the world, or respecting the setting up of his kingdom, but which had been progressively unfolded by the prophets. That purpose would be finished, or consummated, in the time when the seventh angel should begin to sound. Then all the mystery would be revealed; the plan would be unfolded; the divine purpose, so long concealed, would be manifested, and the kingdom of the Messiah and of the saints would be set up on the earth. Under that period, the affairs of the world would be ultimately wound up, and the whole work of redemption completed.
As he hath declared to his servants the prophets – As he has from time to time disclosed his purposes to mankind through the prophets. The reference here is, doubtless, to the prophets of the Old Testament, though the language would include all who at any time had uttered any predictions respecting the final condition of the world. These prophecies had been scattered along through many ages; but the angel says that at that time all that had been said respecting the setting up of the kingdom of God, the reign of the saints, and the dominion of the Redeemer on the earth, would be accomplished. See the notes on Rev 11:15. From the passage thus explained, if the interpretation is correct, it will follow that the sounding of the seventh trumpet Rev 11:15-18 is properly the conclusion of this series of visions, and denotes a catastrophe in the action, and that what follows is the commencement of a new series of visions. This is clear, because:
(a)The whole seven seals, comprising the seven trumpets of the seventh seal, must embrace one view of all coming events – since this embraced all that there was in the volume seen all the hand of him that sat on the throne;
(b)This is properly implied in the word rendered here as should be finished – telesthe – the fair meaning of which is, that the mystery here referred to – the hitherto unrevealed purpose or plan of God – would, under that trumpet, be consummated or complete (see the conclusive reasoning of Prof. Stuart on the meaning of the word, vol. ii. p. 210, footnote); and,
(c)It will be found in the course of the exposition that, at Rev 11:19, there commences a new series of visions, embracing a view of the world in its religious aspect, or ecclesiastical characteristics, reaching down to the same consummation, and stating at the close of that Rev 20:1-15 more fully what is here Rev 11:15-18 designated in a more summary way – the final triumph of religion, and the establishment of the kingdom of the saints.
The present series of visions Rev. 511:18 relates rather to the outward or secular changes which would occur on the earth, which were to affect the welfare of the church, to the final consummation; the next series Rev 11:19; Rev 12:20 relates to the church internally, the rise of Antichrist, and the effect of the rise of that formidable power on the internal history of the church, to the time of the overthrow of that power, and the triumphant establishment of the kingdom of God. See the Analysis of the work, Intro. 5. In other words, this series of visions, terminating at Rev 11:18, refers, as the leading thing, to what would occur in relation to the Roman empire considered as a secular power, in which the church would be interested; what follows Rev 11:19; Rev. 1220 to the Roman power considered as a great apostasy, and setting up a mighty and most oppressive domination over the true church, manifested in deep corruption and bloody persecutions, running on in its disastrous influence on the world, until that power should be destroyed, Babylon fall, and the reign of the saints be introduced.
Fuente: Albert Barnes’ Notes on the Bible
Verse 7. The mystery of God should be finished] What this mystery refers to who knows? Nor have we more knowledge concerning the sounding of the seventh angel. On these points there is little agreement among learned men. Whether it mean the destruction of Jerusalem, or the destruction of the papal power, or something else, we know not. And yet with what confidence do men speak of the meaning of these hidden things!
Declared to his servants the prophets.] It is most likely, therefore, that this trumpet belongs to the Jewish state.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
But in the days of the voice of the seventh angel; of whom, and his sounding, we shall read, Rev 11:15.
When he shall begin to sound, the mystery of God should be finished; from that time that he beginneth to sound shall begin the mystery of God to be finished; either the mystery mentioned Rev 11:15, when the kingdoms of this world shall become the kingdoms of our Lord, and his Christ; or, more generally, whatsoever God hath revealed concerning the propagation of the gospel, the ruin of antichrist, and the end of the world.
As he hath declared to his servants the prophets; whatsoever God hath declared by his servants the prophets about these things, (as to which see Isa 24:1-23; 26:1-27:13; 66:1-24; Dan 7:11,12; Zec 14:1-21; Mal 3:4), it shall be fulfilled, and begin to be fulfilled when the seventh angel shall begin to blow; within which period of time most interpreters judge we are, as being begun some time since.
Fuente: English Annotations on the Holy Bible by Matthew Poole
7. Butconnected with Re10:6. “There shall be no longer time (that is, delay), butin the days of the voice of the seventh angel, when he is about to(so the Greek) sound his trumpet (so the Greek), then(literally, ‘also’; which conjunction often introduces the consequentmember of a sentence) the mystery of God is finished,”literally, “has been finished”; the prophet regarding thefuture as certain as if it were past. A, C, Aleph, and Copticread the past tense (Greek, “etelesthee“). Breads, as English Version, the future tense (Greek,“telesthee“). “should be finished”(compare Re 11:15-18).Sweet consolation to the waiting saints! The seventh trumpet shall besounded without further delay.
the mystery of Godthetheme of the “little book,” and so of the remainder of theApocalypse. What a grand contrast to the “mystery of iniquityBabylon!” The mystery of God’s scheme of redemption, once hiddenin God’s secret counsel and dimly shadowed forth in types andprophecies, but now more and more clearly revealed according as theGospel kingdom develops itself, up to its fullest consummation at theend. Then finally His servants shall praise Him most fully, for theglorious consummation of the mystery in having taken to Himself andHis saints the kingdom so long usurped by Satan and the ungodly. Thusthis verse is an anticipation of Re11:15-18.
declared toGreek,“declared the glad tidings to.” “The mystery of God”is the Gospel glad tidings. The office of the prophetsis to receive the glad tidings from God, in order to declarethem to others. The final consummation is the great theme of theGospel announced to, and by, the prophets (compare Ga3:8).
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
But in the days of the voice of the seventh angel, when he shall begin to sound,…. This is an exception to what the angel had said and swore to, that time should be no longer; “but”, or “unless”, or “except the time of the voice of the seventh angel”, as the Ethiopic version renders it; when a new period and sort of time should begin, very different from the former, which then should be no more; for now will be the time of Christ’s kingdom on earth, which shall last a thousand years; this time will not be like the former, a time of darkness and ignorance, as was in some periods, partly through the errors and heresies which were propagated in early times, and through that barbarity and ignorance which the Goths, Huns, and Vandals, spread over the empire, when they broke into it, and chiefly through the smoke of the bottomless pit, the false doctrine and worship of the Papists and Mahometans; but in the time of the seventh angel, all this gross darkness will be removed, and it will be a time of unspeakable and everlasting light, so that there will be no need of the sun and moon, of Gospel ministrations and ordinances: nor will it be a time of affliction and persecution; time in that sense will be no more, as it has been under the ten Pagan emperors, and under the Arian emperors, and under the Papal hierarchy; for in this period there will be no more death, sorrow, crying, pain, and tears; though there will be time, it will be another sort of time, quite different from the former, which will be no more when the seventh angel once begins; and as soon as he begins to sound, this will put an end to antichristian time; and at the end of his sounding will begin the time of Christ, or the thousand years’ reign: and then
the mystery of God should be finished; that is, the angel not only swears that time shall be no longer, but that also then shall be finished the mystery of God; by which is meant, not the resurrection of the dead, and the change of the living, which is called a mystery, 1Co 15:51; for though when this angel sounds, and has done sounding, and Christ comes, the first resurrection, or the resurrection of the dead in Christ, will be finished, yet not the whole resurrection; for the rest of the dead will not live again till the end of the thousand years: but rather the Gospel is designed, which is often called the mystery, and the mystery of the Gospel, and contains many mysteries in it, which are styled the mysteries of God; which respect him, his being, persons, operations, and grace; and are revealed and made known by him; and the finishing of this may respect the preaching of the Gospel to all nations, which will be before the end of the world, and whereby the earth will be filled with the knowledge of the Lord, and multitudes of souls converted; wherefore it may be best of all to understand this of the church of God, the general assembly and church of the firstborn, even all the elect of God, whose number will now be finished and completed in the conversion of the Jews, and in the bringing in the fulness of the Gentiles, both which are called “mysteries”, Ro 11:25; and now as the antichristian church is called “mystery”, “Babylon”, Re 17:5; and “the mystery of iniquity”, 2Th 2:7; so the true Christian church, the new Jerusalem, coming down from heaven, and prepared as a bride adorned for her husband, may bear the name of the mystery of God; and this may also take in the mystery of all God’s providences and promises, and prophecies, respecting the state of his church and people on earth:
as he hath declared to his servants and prophets; as to Isaiah in
Isa 60:3, c. and Isa 66:8 and to Daniel, in Da 2:44 Da 7:25; and to Zechariah, in Zec 14:9, and others; and which was a Gospel declaration, as the word signifies; it was good news and glad tidings; glorious things were declared to them, and spoken by them, concerning the city and church of God, its happy state on earth, and Christ’s reign in it.
Fuente: John Gill’s Exposition of the Entire Bible
When he is about to sound ( ). Indefinite temporal clause with and the present active subjunctive of and the present (inchoative) active infinitive of , “whenever he is about to begin to sound” (in contrast to the aorist in 11:15).
Then (). So in apodosis often (14:10).
Is finished (). First aorist passive indicative of , proleptic or futuristic use of the aorist as in 1Co 7:28. So also 15:1.
The mystery of God ( ). This same phrase by Paul in 1Cor 2:1; Col 2:2. Here apparently the whole purpose of God in human history is meant.
According to the good tidings which he declared ( ). “As he gospelized to,” first aorist active indicative of , a rare use of the active as in 14:6 with the accusative. See the middle so used in Gal 1:9; 1Pet 1:12. See Amos 3:7; Jer 7:25; Jer 25:4 for this idea in the O.T. prophets who hoped for a cleaning up of all mysteries in the last days.
Fuente: Robertson’s Word Pictures in the New Testament
Shall begin to sound [ ] . Wrong. Rev., correctly, when he is about to sound.
The mystery [ ] . See on Mt 13:11.
Declared [] . The word used of declaring the good news of salvation. Here of declaring the mystery of the kingdom.
Fuente: Vincent’s Word Studies in the New Testament
1)“But in the days,” (all’ en tais hemerais) “But in those days,” indicating a progressive time element in which this succeeding and seventh angel shall sound forth final judgment of woes and sufferings.
2) “Of the voice of the seventh angel,” (tes phones tou hebdomou angelou) “of the voice (sounding) of the seventh angel,” of the seven who were appointed to sound the seven trumpets of judgment, Rev 8:1-2.
3) “When he shall begin to sound,” (hotan melle salpizein) “Whenever he is about to trumpet,” as the final trumpet blast, of the seven is about to break the air.
4) “The mystery of God should be finished,” (kai etelesthe musterion tou theou) “There was also or even then finished or completed the mystery of God,” the full or consummate revelation of God is, and, or will then be disclosed, how God judges and rewards the Jew, the Gentile, and the church of God, 1Co 10:32; Eph 3:21; Luk 1:30-31.
5) “As he hath declared to his servants the prophets,” (hos euengelisen tous heautou doulos tous prophetas) “Just as or even as he announced it or declared it to his servants, the prophets,” Rev 11:15. The kingdoms (governments) of this earth shall become the kingdom (government) of our Lord; Rev 16:17; 1Co 15:24-28; Eph 3:9-10. Even in the millennial age our Lord’s church, the twelve apostles, and true church saints (stewards), shall have administrative and jurisdictional reign with Him, Luk 22:28-30; Luk 19:17; 1Co 6:3.
Fuente: Garner-Howes Baptist Commentary
7. When he shall begin to sound Rather, whenever he is about to sound; whensoever that sounding shall take place, and how long soever it may continue. Alford and other premillennialists deny that , when, here means whenever, and insist that the mystery is finished when the trumpet begins to blow. Which, in the fact, is not true; for the dragon and beast commence their career at that point. That Alford’s Greek is at fault Mr. Glasgow clearly shows. Robinson’s New Testament Lexicon thus defines ‘ : “When, with the accessory idea of uncertainty, possibility, i.q., whensoever, if ever, in case that, so often as.” On the other hand, signifies more strictly when, as when an actual event truly takes place.
We render the oath as follows: That there should be delay no further, but in the days of the voice of the seventh angel, whenever he is about to sound, the mystery of God shall have been finished. The antithesis lies between the further delay, and the closing with the close of the trumpet period.
The purpose of the oath is to express, not the immediacy of the second advent, but its surety. The absolute justice demanded by the seven thunders, however slow, is certain. This slowness appears in the deliberate phrases in the days, whenever, and , is about to, wrongly translated shall begin. Yet sure as that trumpet shall sound it shall be followed by no delay, for the mystery is closed, and the case is made up for final judgment.
Mystery of God In his plan of retribution to the righteous and the wicked. Perhaps there is a slight reference to the mystery as uttered by the seven thunders and sealed up by divine command, as above recorded.
Prophets The mysteries of divine judgment are the burden of prophecy from Enoch to John.
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Ver. 7. The mystery of God ] The conversion of the Jews, called a mystery, Rom 11:25 , the bringing in of the Gentiles’ fulness,Eph 3:3-4Eph 3:3-4 ; Eph 3:6 , the kingdom of the saints of the most high,Dan 7:18Dan 7:18 , then when all the kingdoms of the world shall become the kingdoms of our Lord Jesus Christ, Rev 11:15 .
Rev 10:7 . Vav consec. with the Heb, pf. (LXX= and fut. indic.) here by an awkward solecism ( cf. on Rev 3:20 ) = “Then is ( i.e. , shall be) fnished the secret of God.” The final consummation (inaugurated by the advent of messiah, 12.) is to take place not later than the period of the seventh angel’s trumpet-blast, which ex hypothesi is imminent. The is plainly, as the context implies, full of solace and relief to God’s people. . The total (exc. Rev 16:6 ) omission of and the restricted use of its verb in the Apocalypse may have been due to the fact that such terms had been soiled by ignoble usage in the local Ionian cult of ( e.g. , at Ephesus), with its oracular revelations and fellowship of Euangelidae . The Asiatic calendar of Smyrna contained a month called . The connexion between = “secret purpose or counsel” (as here) and . = “symbol, or symbolic representation” (Rev 1:20 , Rev 17:7 ) is due to the fact that in the primitive world the former was enigmatically conveyed by means of symbolic-representations in word, picture, or deed. As “every written word was once a ,” it was natural that the word used for the sign came to be employed for the thing signified (Hatch, Essays in Bibl. Greek , 61). The near approach of the end had been for years a matter of confidence and joy to the Christian prophets for it is they and not their predecessors who are specially in view. The special and solemn contribution of John’s Apocalypse is to identify certain events in the immediate future with the throes out of which the final bliss was to be born. These throes include the downfall of the dragon from heaven, the subsequent climax of the Beast’s influence on earth, and the assertion of God’s authority over his own and against his foe’s adherents (Rev 12:1 to Rev 14:20 ). The great and glad revelation is God seen in action, with his forces deployed for the final campaign which, with its issues of deliverance and triumph (Revelation 15-22.), forms the climax of this book. The apotheosis of the Csars in their life-time above all, of Domitian marked the pitch of human depravity; divine intervention was inevitable.
Up to the end of Rev 9 , the Apocalypse is fairly regular and intelligible; thereafter, criticism enters upon an intricate country, of which hardly any survey has yet succeeded in rendering a satisfactory account. The problem begins with Rev 10 . Although Rev 10:1-7 complete the preceding oracles by introducing their finale (7 = Rev 11:14 f.), while Rev 10:8-11 connect more immediately with Rev 11 , this forms no reason for suspecting that the oracle is composite. Spitta takes Rev 10:1 a , Rev 10:2-7 (except Rev 10:4 ) as the continuation of Revelation 9., followed by Rev 11:15 ; Rev 11:19 , while the rest is substantially a prelude to Rev 11:1-13 ; Briggs similarly views Rev 10:1 a , Rev 10:3-7 as the original transition between Rev 9 . and Rev 11:14-15 a , Rev 11:19 , while Rev 10:8-11Rev 10:8-11 (a vision of messiah) introduces the new source of Rev 11:1-13 , Rev 12:17 ; and Rauch regards Rev 10:1 b , Rev 10:2 a , Rev 10:5-7 ; Rev 10:4 ; Rev 10:9-11 as the opening of Rev 11:1-13 , Rev 12:1-17 , with Rev 10:1-4 a (substantially) as the preface to Rev 12:17 ., Rev 16:13-16 . These analyses are unconvincing. The alleged signs of a Hebrew original ( e.g. , Rev 10:7 , also and in Rev 10:9 ; Rev 10:11 = variant versions of ) are not decisive.
shall begin = is about.
mystery. See Rev 1:20; Rev 17:5, Rev 17:7. App-193.
should be = shall have been.
finished. (Add “also”.) Greek. teleo. In Rev. here; Rev 11:7; Rev 15:1, Rev 15:8; Rev 17:17; Rev 20:3, Rev 20:5, Rev 20:7. Compare App-125.
He . . . declared. App-121.
His = His own.
servants. App-190.
prophets. See App-189.
Rev 10:7. ) has a consecutive force, and then, as Joh 4:35, , .- – , the mystery-to the prophets) D. Joach. Lange, in his Glory of Christ, has illustrated this mystery in a striking manner, by most copiously comparing the Apocalypse with the prophets of the Old Testament. But we have shown the time of the completion of this mystery, lately at Rev 10:6, and in other places repeatedly. It was not only announced by prophets, but also to the prophets themselves: Dan 10:12.
angel (See Scofield “Heb 1:4”).
mystery (See Scofield “Mat 13:11”).
in the: Rev 11:15-18
the mystery: Rom 11:25, Rom 16:25, Eph 3:3-9
as he: Luk 24:44-47, Act 3:21
Reciprocal: Isa 27:13 – the great Jer 26:5 – my Dan 8:19 – the last Dan 11:36 – for Dan 12:7 – he held 1Co 14:2 – howbeit Rev 16:17 – It is Rev 17:17 – until
THROUGH A GLASS DARKLY
The mystery of God.
Rev 10:7
A difficult chapter to understand, yet there are one or two practical lessons we may learn from it.
I. The mystery of God.There is much in the Divine nature and in the Divine character we cannot understand. So, too, in Gods dealings with mankind. They are often so mysterious that we cannot fathom them. Nor should we try to do so. There are many things we shall never know till time [shall be] no longer. What I do thou knowest not now, said the Lord to His disciples, but thou shalt know hereafter. Never be afraid to say quite frankly, I do not know, when you cannot discover the Divine will. But in heaven all things will be made plain.
II. The faith of the soul.The Christian life is a life of faith. There is no need to attempt to pierce the secrets of the Most High. We know the Father loves us, and that all things work together for good to them that love Him. It is our wisdom and our strength to trust in His love. In all thy ways acknowledge Him, and He shall direct thy paths. The path may seem dark and uncertain, but, if He is leading, we can trust Him to bring us right at the last.
III. The revelation of Jesus Christ.But while there is much yet to be made known, what an abundance of knowledge has been revealed to us by Jesus Christ. He has shown us the Father; He has shown us the Fathers love; He has opened unto us the living way; He will be with us all the way; He will lead us at last to heaven, where we shall see no more as through a glass darkly, but face to face.
Rev 10:7. The mystery of God refers to the work of the Reformation that was to restore the Bible to the people. The seventh angel has not yet sounded, but he soon will because the preceding verse says there was not to be any further delay. By the time this seventh angel gets his message sounded the complete work of the Reformation will be done, that is, the prediction will be completed. Of course an inspired prophet speaks of things in the present tense even though he is speaking of events long in the future. John was seeing this vision in the first century and the Reformation came in the sixteenth, but an inspired angel can speak of such an event as having taken place. Such is the meaning of this verse when it says that when he shall begin to sound, the mystery of God should be finished. (See Rev 11:15.)
Comments by Foy E. Wallace
Verse 7.
The days of the seventh angel–Rev 10:7.
1. Days of the voice: This was a reference to the end of the Jewish state (Mat 24:3), which was politically the end of the old Jewish dispensation, the days when the last trumpet was about to sound the note of doom–when he shall begin to sound–hence, in the days of the last events fulfilling these visions. They were fulfilled in that generation as foretold by the words of Jesus to his disciples. (Mat 23:36 and Mat 24:34)
2. The mystery of God finished: This mystery of God is that divine plan of Eph 1:9-10, which was to reach its fulfillment “in the dispensation of the fulness of times,” and here the reference is to the “finish” of all events connected with its success. (Mat 24:14) And it was accomplished for Jesus said, “this gospel of the kingdom shall be preached in all the world as a witness unto all nations; and then shall the end come.”
In verse 31, of this discourse of Mat 24:1-51, the Lord said that after these events of the destruction of Jerusalem he would “send his angels with a great sound of a trumpet” to “gather together his elect from the four winds, from one end of heaven to the other.” These statements in Matthew and Revelation are parallel in meaning and alike had reference to the universal expansion of the kingdom of Christ, after the fall of Judaism and the end of the Jewish state. The destruction of Jerusalem, the demolition of the temple, the downfall of Judaism, and the end of Jewish state, which politically and practically ended the Jewish dispensation, were all a part of the divine mystery. The Mosaic law had been “nailed to the cross,” “abolished” and “taken away”; but the Jewish state continued, and in that sense the Jewish dispensation functioned, until “the days of the voice of the seventh angel” which sounded the final doom. This was all in and part of “the mystery of God,” the divine scheme of things, which was “finished” in the culmination of these events.
3. As declared to the prophets: These things were all declared to the Old Testament prophets and witness borne in the prophecies to their fulfillment. (Rom 16:25-26; 1Pe 1:10-12) These were the things that were “manifested in last times”–the end of the Jewish world. (1Pe 1:20) The old prophets contemplated all of the things pertaining to the kingdom of Christ, both of its inauguration and its expansion.
(Gen 49:1; Isa 2:2-5; Mic 4:1-4; Dan 2:42-45; Dan 10:14; Zec 14:1-21) The revelations made known to the prophets were a declaration in advance of the things to come–a witness to them–and found fulfillment in the events herein disclosed.
Verse 7
The mystery of God; the designs of God,–thus designated because they are mysteries veiled from the view of men.
10:7 But in the days of the {6} voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
(6) See Rev 11:15; Rev 16:17 .
In contrast to (Gr. all’) delay, when the seventh (trumpet) angel spoke God would fully reveal His mystery. The "mystery of God" probably refers to previously unrevealed details of God’s plans for humanity that He was about to make known. Specifically it refers to what will take place so the kingdom of the world becomes the kingdom of Christ (Rev 11:15). The mystery is finished (the aorist passive of teleo) in the sense that God would then have no more to reveal about these kingdom plans beyond what He revealed to John. He had revealed His plans for the future kingdom to His servants the prophets in former times, but only partially (cf. Heb 1:1-2). "His servants the prophets" is a common description of the Old Testament prophets in particular (Jer 7:25; Jer 25:4; Amo 3:7).
Fuente: Whedon’s Commentary on the Old and New Testaments
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
Fuente: The Expositors Greek Testament by Robertson
Fuente: Companion Bible Notes, Appendices and Graphics
Fuente: Gnomon of the New Testament
Fuente: Scofield Reference Bible Notes
Fuente: The Treasury of Scripture Knowledge
Fuente: Church Pulpit Commentary
Fuente: Combined Bible Commentary
Fuente: Abbott’s Illustrated New Testament
Fuente: Geneva Bible Notes
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)